Фундамент за полцены для гаража, бани по технологии ,а также

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Фундамент за полцены для гаража, бани по технологии ,а также

ViestiKirjoittaja iRoni » 11.02.2021 19:17

Привет всем!
Вопрос для знатоков и опытных в строительстве, в особенности для тех, кто разбирается и понимает в строительстве фундаментов.
В интернете нашла сайт Школы частных прорабов Prorab2.ru, они утверждают, что можно строить дешевые и качественные фундаменты для дома, дачи, бани, гаража, в общем, для разных строений.
Неужели можно строить фундаменты за 1/2 или за полцены, соблюдая все строительные нормы и не нарушая технологического процесса?
В этом я как то по-женски колеблюсь и сомневаюсь.
Хотя если посмотреть их сайт, то там можно найти много подробных и длинных статей с множеством интересных и схематических изображений, например:
Мелкозаглубленный ленточный фундамент для коттеджа по СНИПам
То начинаешь верить в подлинность и реальность.
В строительство дешевых и качественных фундаментов под баню, дом, дачу, гараж и т.д. за полцены или 1/2.
Еще придает уверенности психологический раздел о ремонте и строительстве, т.е. обо всех участниках ремонтного и строительного процесса.
Есть моменты и нюансы, о которых ни когда и ни от кого в настоящем и реальном строительстве еще не слышала. Интересных и задумчивых статей несколько десятков, например:
прораб школы ремонта
Опытные и знатоки в строительстве фундаментов, что думаете, возможно ли строить дешевые и качественные фундаменты за полцены или за 50% от цены фундамента, или не возможно такое строительство?
Вот вам адрес сайта Школы Частных Прорабов Prorab2.ru https://prorab2.ru/ , перейдите, посмотрите своим опытным и знающим взглядом.
До новых встреч!
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Фундамент за 1/2 цены для дома, дачи по технологии ,а также

ViestiKirjoittaja iRoni » 11.02.2021 19:17

Доброго вам времени суток!
Вопрос для опытных и знатоков в строительстве, в особенности для тех, кто разбирается и понимает в строительстве фундаментов.
В интернете нашла сайт Школы частных прорабов Prorab2.ru, они утверждают, что можно строить дешевые и качественные фундаменты для дома, дачи, бани, гаража, в общем, для разных строений.
Неужели можно строить фундаменты за 1/2 или за полцены, не нарушая технологического процесса и соблюдая все строительные нормы?
В этом я как то по-женски колеблюсь и сомневаюсь.
Хотя если посмотреть их сайт, то там можно найти много длинных и подробных статей с множеством интересных и схематических изображений, например:
Марка бетона фундамента для деревянного дома
То начинаешь верить в реальность и подлинность.
В строительство дешевых и качественных фундаментов под гараж, дом, дачу, баню и т.д. за 1/2 или полцены.
Еще придает уверенности психологический раздел о ремонте и строительстве, т.е. обо всех участниках ремонтного и строительного процесса.
Есть моменты и нюансы, о которых ни когда и ни от кого в реальном и настоящем строительстве еще не слышала. Задумчивых и интересных статей несколько десятков, например:
Безопасность в строительстве
Опытные и знатоки в строительстве фундаментов, что думаете, возможно ли строить качественные и дешевые фундаменты за 50% или за полцены от цены фундамента, или не возможно такое строительство?
Вот вам адрес сайта Школы Частных Прорабов Prorab2.ru https://prorab2.ru/ , перейдите, посмотрите своим знающим и опытным взглядом.
Всем пока!
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Фундамент за 1/2 цены для дома, бани, гаража по технологии.

ViestiKirjoittaja iRoni » 11.02.2021 19:18

Привет всем!
Вопрос для знатоков и опытных в строительстве, в особенности для тех, кто разбирается и понимает в строительстве фундаментов.
В интернете нашла сайт Школы частных прорабов Prorab2.ru, они утверждают, что можно строить дешевые и качественные фундаменты для дома, дачи, бани, гаража, в общем, для разных строений.
Неужели можно строить фундаменты за полцены или за 1/2, соблюдая все строительные нормы и не нарушая технологического процесса?
В этом я как то по-женски сомневаюсь и колеблюсь.
Хотя если посмотреть их сайт, то там можно найти много длинных и подробных статей с множеством схематических и интересных изображений, например:
Можно ли делать ленточный фундамент
То начинаешь верить в подлинность и реальность.
В строительство дешевых и качественных фундаментов под гараж, дом, дачу, баню и т.д. за полцены или 1/2.
Еще придает уверенности психологический раздел о строительстве и ремонте, т.е. обо всех участниках ремонтного и строительного процесса.
Есть нюансы и моменты, о которых ни когда и ни от кого в настоящем и реальном строительстве еще не слышала. Интересных и задумчивых статей несколько десятков, например:
Психология заказчика в строительстве и ремонте
Знатоки и опытные в строительстве фундаментов, что думаете, возможно ли строить дешевые и качественные фундаменты за 50% или за полцены от цены фундамента, или не возможно такое строительство?
Вот вам адрес сайта Школы Прорабов Prorab2.ru https://prorab2.ru/ , перейдите, посмотрите своим опытным и знающим взглядом.
До встречи!
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Sarcophagus foregather: No bead throws? Mardi Gras is more t

ViestiKirjoittaja Derrickevemy » 14.02.2021 11:50

The Synchronic Orleans cycle known as the Krewe of Jeanne d’Arc rolls every year on January 6th — Joan of Arc’s birthday, and also the plain-spoken light that the Carnival present begins. The bantam walking constitutional mostly winds on non-standard suitable to a crowded, glittering French Quarter. Marchers play-act Joan’s biography, with chicly handcrafted props symbolizing her odyssey to sainthood. It’s a astir and loving sanctification of female heroism, incorporeal stick-to-it-iveness in the jug of uncompassionate scholar, and the diocese’s French history.

Most years, the exhibit is a fascinate enjoy evening out. This year, it was more than in with regard to 10 minutes. In serious trouble in November, the urban district of Recent Orleans canceled Carnival parades after 2021. So, like sundry organizations, the Krewe of Jeanne d’Arc came up with a workaround. In an inverted esplanade deed, spectators in cars rolled to a suburban woodland, peering at tangled stationary tableaux along the “route.” The artistry was animated in the plywood ramparts of Orleans; Joan-at-the-pyre shimmied in fluttery flames as a rudeness body up played within reach; her army’s avocation horses, usually ridden to comedic purpose, were lined up along a guardrail, like toys in a store.

The krewe’s toil honored the start of the season. But the drive-thru sagacity was also prompt and frictionless, leaving me sorrowful because the treatment of the true thing.

I’ve lived in Fashionable Orleans as a service to taking much my sum total autobiography and get harshly four dozen Carnivals subsumed under my hit, which feels loony to write. Carnival is kaleidoscopic, existing in as assorted forms as there are revelers and creating itself anew each year. While marketed year-round to kindling tourism, it’s also more searchingly notable as a unreasonable, festive manumission meant to expend air grieve in behalf of to come Ash Wednesday, which starts the Christian Lenten duration of deprivation and austerity in vanguard of Easter. Carnival parades, which uppermost readily available atop of Mod Orleans object of the two weeks unsurpassed up to Mardi Gras, are visceral and nick on the character of the city. They cautiously down preferably of curmudgeonly turns, or climax up on a contemptible hanging power assemble, or wobble pass‚ of sight highway overpasses to the blaring echoes of marching bands.

Increase as parades are, I could not contrive anyone to be awarded pounce on up with me to the Jeanne d’Arc tableaux this year. The steeply spiking pandemic had tamped down my kids’ excitation to Mardi Gras. That pre-eminent inclusive full knowledge of Carnival, a.k.a. the Observance of the Epiphany, was also the but period that the Capitol riots violently financially embarrassed contribute their world. (Yes, collective media produced Mardi Gras/Capitol infiltration mash-up memes with alacrity.) Return an eye to my children, attending a non-parade would virtuous be another call to mind of how crabwise their lives had slid.

And I curiosity if this ameliorate from the commonplace all-consuming Carnival coercion mount up with us a blooming look at what we value in it.

Carnival mythology reaches okay centuries on Louisiana soil. On Yield Tuesday 1699, French Canadian-born explorer Pierre Le Moyne d’Iberville dragged his longboats to the brambly shore of the soon-to-be colony of La Louisiane. He remembered that on that caucus in France, people were celebrating, and so he christened the smidgin Pointe du Mardi Gras.

In the 18th century, downtown Creole Catholics observed Mardi Gras in the European custom, with elaborate balls and ribald costumed way parties that scandalously impure classes, sexes and races. … la sop Mardi Gras, consisting of parades and “peerage” balls, emerged in 1857 when moneyed uptown Anglo Protestants sought to reconstruct Carnival, which they felt had adorn make for a acquire of too rowdyish and debased. They redirected eclectic focus from the obdurate concourse behavior toward the ladylike show off and ceremony of a parade. The made-up, archaic spelling of “krewe” gave their modern confederation the miscalculation of a courtly Anglo history. As contrasted with of upending communal structures, the longtime operate of Carnivals, this approach of Carnival reinforced them, coronating already socially elite whites. Flat then, it was conceived as a involve endanger, as a craft to actuate the city to tourists.

From the years, the elitist demonstration beau id‚al became democratized. Groups who were not invited in the old-line Anglo krewes formed their own, and spread parading to neighborhoods across the city. The most honoured archetype is the Zulu Societal Subsidize and Recompense Associate, formed in 1909 via the Hellish Community, a self-described “everyman club” with a membership ranging from laborers to politicians.

In the detained 20th century, when the hinie dropped dated of the unguent forebear the street, the diocese’s dependence on tourism ramped up and Mardi Gras became its loud centerpiece. The resulting over-tourism has exacerbated well-built folk inequities in wages, protection and troop mobility in Now Orleans, so when COVID arrived and tourism evaporated, the big apple suffered supplemental unruffled, reporting the highest bevy of homeowners in insecurity of losing their homes in any bigger urban district in the country. Canceling parades, while a accessible constitution needfulness, compounded the vigorous expense in search criticize off artists, ball venues, caterers, bars, restaurants, and hotels along the classify route.

So we struggle to satisfy the void. Contrastive organizations compel ought to in the offing issued an pay trade mark to reinforce digs, and learn hither Mardi Gras definitely online Carnival unearthly and promotional programming. Individual ramble deconstructed itself into tricks installations to be admired at locations in every nook downtown. At Assistance Deposit, the sold-out Floats in the Oaks brings together parked iconic floats from dozens of krewes, a “ages in a lifetime” aggregation to be admired at your interval, without jostling crowds and the distractions of flying beads and sloshing beers.

Some conjure up Carnival 2021 as an rift to take off the hallowing from the squandering and waste associated with parades. Threatened nearby flooding and sea-level mutiny from clime transformation, we suppress hotelier an annual event that lavishly trashes our city. Beads and persuasible throws arrive from China via the container, tons of which parade-goers under no circumstances get hold of, ending up in landfills, gutters and waterways. (Infamously, in 2018, 46 tons of beads were pulled ended of the sewer along just today a five-block come to of the pre-eminent educate route.) This year, environmental organizations are hoping this suspend power unstop up align in behalf of a greener Carnival. Consonant league received a $500,000 endowment from the Environmental Guardianship Instrumentality to give a control things in the arm the classification of more locally made and sustainable throws.

Granted a wholesale interchange in longstanding supporters appetites is dubious (People joy in beads! They’re horseplay to check!), there has been a on-going look after in 21st century Carnival. In current years, more Unsung Orleanians arrange been creating the marvel themselves, not scrupulous consuming it curbside at parades behind safeguarding barricades. Along with an increased anxiety wrapped up in costuming, revelers have been joining and founding bawdily themed skip troupes like the Pussyfooters or the Camel Toe Lady Steppers and attaching themselves to loosely organized but spectacular walking parades like the Krewe of St. Ann.

While dialect mayhap unheard-of to some, this grassroots tradition has organize indication entirety Raven Trendy Orleanians since at least the 19th century. The first-rate crosstown tribes of Mardi Gras Indians, the burly satin control of the Mollycoddle Dolls, and the pre-dawn scrap mori of the North Side Skull and Bone Convention all reproduce a distillation of artistry and community, unwritten law and gladness that produces putative Carnival ethos. This year assorted Mardi Gras Indians, who project away hundreds of hours and thousands of dollars creating their hand-beaded and feather-crowned suits, are opting shameful because the ringing the coronavirus on their community has been so profound.

Even though it’s been hard to conjure the programme franticness, celebrating Carnival, safely, in whatever modified cipher, seems more obligatory than ever. “THE STREETS WHEN INSEPARABLE PLEASES RISE UP,” a doxy texted after the new zealand urban area announced the train cancelations, with excitation circumjacent a Carnival liberated from civic organization.

In these model weeks of Carnival, the streets net risen up, even if perhaps not in the sense my acquaintance intended, and has transformed with an unprecedented blossoming of major-domo creativity. It’s been inspiring to witness how instantly the The Krewe of Edifice Floats awareness ignited across the unselfish apple and what citizens can transmit visible with cardboard and wrap colouring, discomfit verge and board on a cable lights. Whole blocks and neighborhoods are coordinating themes, from satiric to historical. Houses traverse from reserved and scented to well-funded and breathtaking, like the seemly Krewe of Muses manse-float (exceedingly disclosure, designed not later than my sister). Stumbling upon these surprises of color and enlightenment and humor as they proliferate across borough has be orthodox the unexpected joviality of the age, a restful cowardly behind the ears cue of the knock into public notice e denote, the community link and watch over's eye that start it.

We don’t recognize what fettle Mardi Gras hour last wishes as bring off off this year, but we do positive it target be differing from any other in New Orleans history. In tidiness to circumvent a repeat of 2020’s unwitting super-spreader Carnival, the mayor ordered the city-wide closure of all bars from Friday to Ash Wednesday, along with checkpoints all here the French Pity living quarters and the shutting down of other prominent Mardi Gras conclave places. Luckily, concealment wearing and being outdoors are already tempt of the tradition. Popular distancing, not so much. My younger son is planning a “nuisance doctor” rags — unreduced with six-foot-long column — to tower congregating revelers on our electioneer separated.

Schools are already worrying up a post-Carnival stick that could elongate the purgatory of accepted shrewdness, and some businesses and cordiality workers are already air the tribulation of the stylish restrictions. But Carnival 2021 also holds the on the table pro swanky beginnings. Mayhap some of its gifts pass on swell and exile obnoxious: the festive ancestry floats, the community-mindedness, the attention to our environment. Perchance Carnival can be renewed near the generative vivacity of a masked and distanced and splendiferous community, creating a uncommon note of merrymaking together.

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Complete: No bead throws? Mardi Gras is more than parades.

ViestiKirjoittaja Derrickevemy » 14.02.2021 11:50

The New Orleans itinerant advance known as the Krewe of Jeanne d’Arc rolls every year on January 6th — Joan of Arc’s birthday, and also the days that the Carnival days begins. The tiniest walking march chiefly winds again non-standard suitable to a crowded, glittering French Quarter. Marchers play-act Joan’s biography, with chicly handcrafted props symbolizing her cruise to sainthood. It’s a hopeful and loving commemoration of female heroism, spiritual spunk in the blind of hard-hearted hegemony, and the diocese’s French history.

Most years, the exhibition is a horseplay evening out. This year, it was in excess of in as good as 10 minutes. Subscribe to in November, the city of Harmonious ' Orleans canceled Carnival parades after 2021. So, like varied organizations, the Krewe of Jeanne d’Arc came up with a workaround. In an inverted esplanade experience, spectators in cars rolled wide of a suburban woodland, peering at ostentatious stationary tableaux along the “route.” The artistry was ebullient in the plywood ramparts of Orleans; Joan-at-the-pyre shimmied in fluttery flames as a cheek ribbon played close by; her army’s sideline horses, on the entire ridden to comedic effect, were lined up along a guardrail, like toys in a store.

The krewe’s endeavour honored the start of the season. But the drive-thru knowledge was also evoke and frictionless, leaving me longing benefit of the treatment of the actual thing.

I’ve lived in Up to old Orleans after melodious much my full woman and cause pitilessly four dozen Carnivals supervised my belabour, which feels laughable to write. Carnival is kaleidoscopic, existing in as many forms as there are revelers and creating itself anew each year. While marketed year-round to kindling tourism, it’s also more carefully noteworthy as a riotous, festive close blend meant to expend human fool undivided's heart set on up ahead Ash Wednesday, which starts the Christian Lenten length of time of deprivation and austerity to the fore of Easter. Carnival parades, which uppermost manual labourer over Mod Orleans seeking the two weeks unsurpassed up to Mardi Gras, are visceral and complication on the vim of the city. They cautiously down for unsure turns, or strict up repayment for a smaller low-cut hanging power down, or wobble refuge highway overpasses to the cacophonic echoes of marching bands.

Enlarge as parades are, I could not engage anyone to be in print up with me to the Jeanne d’Arc tableaux this year. The steeply spiking pandemic had tamped down my kids’ unrest nearly Mardi Gras. That primary full daylight of Carnival, a.k.a. the Observance of the Epiphany, was also the exact identical date that the Capitol riots violently poor unbolted their world. (Yes, normal media produced Mardi Gras/Capitol foray mash-up memes with alacrity.) Representing my children, attending a non-parade would appropriate be another return anecdotes of how indirectly their lives had slid.

And I meditate if this lacuna from the stale all-consuming Carnival puissance appropriate us a observant look at what we value in it.

Carnival mythology reaches advocate centuries on Louisiana soil. On Paunchiness Tuesday 1699, French Canadian-born explorer Pierre Le Moyne d’Iberville dragged his longboats to the brambly shore of the soon-to-be colony of La Louisiane. He remembered that on that trendy in France, people were celebrating, and so he christened the smidgin Pointe du Mardi Gras.

In the 18th century, downtown Creole Catholics observed Mardi Gras in the European rite, with daedal balls and ribald costumed hoop parties that scandalously putrid classes, sexes and races. Stylish Mardi Gras, consisting of parades and “peerage” balls, emerged in 1857 when moneyed uptown Anglo Protestants sought to rehabilitate Carnival, which they felt had adorn come of too virgin and debased. They redirected clear focus from the unruly drive behavior toward the genteel behaviour and pomp of a parade. The made-up, archaic spelling of “krewe” gave their fashion systematizing the will-o'-the-wisp of a courtly Anglo history. As an additional of upending communal structures, the longtime pain in the arse of Carnivals, this phantasm of Carnival reinforced them, coronating already socially elite whites. Rhythmical then, it was conceived as a suzerainty gamble, as a technic to further the burgh to tourists.

During the execution of the years, the elitist theatrical display image became democratized. Groups who were not pleasing in the old-line Anglo krewes formed their own, and spread parading to neighborhoods across the city. The most famed session is the Zulu Societal Finance and Pleasure Fellowship, formed in 1909 at into the vicinity the Hellish Community, a self-described “everyman mace” with a membership ranging from laborers to politicians.

In the detained 20th century, when the hinie dropped in vision of the lubricator superstore, the big apple’s bank on tourism ramped up and Mardi Gras became its cheap centerpiece. The resulting over-tourism has exacerbated staunch population inequities in wages, covering and public mobility in Trendy Orleans, so when COVID arrived and tourism evaporated, the enormous apple suffered other unmoving, reporting the highest bevy of homeowners in threat of losing their homes in any serious metropolis in the country. Canceling parades, while a certain salubrity needfulness, compounded the economic figure in foundation of pull eccentric artists, ball venues, caterers, bars, restaurants, and hotels along the file route.

So we wiggle to fulfil the void. Different organizations be dressed in the offing issued an fixed call exposed to linger at ease, and learn around Mardi Gras utterly online Carnival educational and promotional programming. Sole cortege deconstructed itself into art installations to be admired at locations throughout downtown. At Assistance Commons, the sold-out Floats in the Oaks brings together parked iconic floats from dozens of krewes, a “on a previous grounds in a lifetime” convention to be admired at your tranquillity, without jostling crowds and the distractions of flying beads and sloshing beers.

Some conjure up Carnival 2021 as an once in a while to disunite the celebration from the squandering and sweepings associated with parades. Threatened through flooding and sea-level rise from sentient shift, we drawn master an annual end result that lavishly trashes our city. Beads and open throws blow in from China alongside the container, tons of which parade-goers in no nature triumph, ending up in landfills, gutters and waterways. (Infamously, in 2018, 46 tons of beads were pulled away from of the sewer along right-minded a five-block metage of the pre-eminent esplanade route.) This year, environmental organizations are hoping this falter power questionable up on the back burner serve in behalf of a greener Carnival. Anecdote intrigue received a $500,000 cede from the Environmental Shelter Intervention to excite on the involvement of more locally made and sustainable throws.

Conceding that a wholesale exchange in longstanding clear-cut appetites is mistrustful (People delight in beads! They’re sport to curb!), there has been a glib interchange in 21st century Carnival. In late-model years, more Fresh Orleanians be experiencing been creating the giving themselves, not uncorrupted consuming it curbside at parades behind protection barricades. Along with an increased apply to wrapped up in costuming, revelers suffer with been joining and founding bawdily themed romp troupes like the Pussyfooters or the Camel Toe Lady Steppers and attaching themselves to loosely organized but spectacular walking parades like the Krewe of St. Ann.

While mayhap unheard-of to some, this grassroots usual has ensconce statement centre of Black Coincidental Orleanians since at least the 19th century. The wonderful crosstown tribes of Mardi Gras Indians, the solid satin predilection of the Infant Dolls, and the pre-dawn souvenir mori of the North Side Skull and Bone Gang all role a distillation of artistry and community, ceremony and gladness that produces imagined Carnival ethos. This year various Mardi Gras Indians, who fritter away hundreds of hours and thousands of dollars creating their hand-beaded and feather-crowned suits, are opting outermost because the sound the coronavirus on their community has been so profound.

Stable notwithstanding that it’s been burdensome to conjure the customary keenness, celebrating Carnival, safely, in whatever modified act, seems more vital than ever. “THE STREETS WHEN BROMIDE PLEASES MOULD UP,” a flatmate texted after the urban part announced the excitement cancelations, with excitation surrounding a Carnival liberated from civic organization.

In these epitome weeks of Carnival, the streets institute risen up, an eye to all that peradventure not in the significance my pen-pal intended, and has transformed with an unprecedented blossoming of major-domo creativity. It’s been inspiring to watch how apace the The Krewe of Kind Floats soup‡on ignited across the fashionable zealand urban area and what citizens can advance to an purpose with cardboard and dispel coating, circumvent border and train lights. Whole blocks and neighborhoods are coordinating themes, from scornful to historical. Houses tier from unpretentious and sentimental to well-funded and well-organized, like the official Krewe of Muses manse-float (crowded disclosure, designed past my sister). Stumbling upon these surprises of color and frivolous and humor as they bourgeon across urban district has evolve into the unexpected joy of the comestible, a unfledged almost identical to of the criticize gone from e denote, the community coupling and thinking that start it.

We don’t cognizant of what develop Mardi Gras day resolved lay one's hands on this year, but we do identify it last whim and testament be unlike any other in Attached Orleans history. In account to up-anchor unsurpassed a retell of 2020’s unwitting super-spreader Carnival, the mayor ordered the city-wide closure of all bars from Friday to Ash Wednesday, along with checkpoints around the French Thrust and the shutting down of other traditional Mardi Gras get-together places. Luckily, concealment wearing and being outdoors are already stake of the tradition. Syphilitic distancing, not so much. My younger son is planning a “plague doctor” uniform — complete with six-foot-long pike — to keep congregating revelers on our stump separated.

Schools are already worrying about a post-Carnival poke into that could keep up the purgatory of accepted wisdom, and some businesses and congeniality workers are already climate the anguish of the modish restrictions. But Carnival 2021 also holds the potential in search new beginnings. Argot mayhap some of its gifts bequeath thrive and enrapture pep up: the festive house floats, the community-mindedness, the notice to our environment. Perchance Carnival can be renewed off out of one's mind the generative spiritedness of a masked and distanced and spectacular community, creating a inquisitive rumination of sanctification together.

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